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|A Treatise on Cosmic Fire - Section Two - Division C - The Egoic Ray and Solar Fire|
Our next subject concerns itself with the elementals of the mental plane, with the thought forms they animate, and with the consideration of them as force centers, capable of producing results - constructive, if rightly directed; destructive, if left blindly to follow their own course. Before taking up this matter, however, I want to gather together some threads of thought in connection with the matter just dealt with. If we have carefully followed the data given about the egoic manifestation on its own plane, and the fires of the causal body, we shall have noted the close resemblance between that egoic body, viewed as a force center, and certain aspects of logoic manifestation.
The causal body has been seen as a wheel of fire, containing within its periphery three focal points of energy, the permanent atoms. They are analogous, as earlier pointed out, to the seventh principle of each of the three aspects - will or power, love-wisdom, and active intelligence.  Each of these focal points has its own internal economy, as seen in the spirillae, which are essentially streams of force, responding to stimulation and vibration, aroused within and without their limiting ring-pass-not. The internal life of the permanent atom, and that which animates and produces its activity, is the life of the third aspect; the force playing upon it and through it is the life of the second aspect. As evolution proceeds the intensity of the life forces from within and those which affect it from without, grows gradually stronger and stronger, and the light of the permanent atoms increases, the petals of the lotus unfold, and the spokes of the radiatory fire come into action. Bear in mind here, that the permanent atoms are concerned with the substance aspect of Existence or Becoming, while the petals of the lotus, or the fiery spokes of the wheel, deal specifically with the psychical aspect, or the development of consciousness; the central nucleus, or the three inner petals, embodies the aspect of pure Spirit.
All three lines of evolution are proceeding simultaneously, and have a reflex action the one upon the other; it is this which produces the consequent perfection of unfoldment. It is neither possible nor desirable to follow each line of this threefold evolution separately, nor to consider them as dissociated from each other. The interplay is too accurate, and the mutual stimulation too important to be neglected by the student of egoic evolution.
It is, as stated elsewhere, through the permanent atoms that the Ego comes en rapport with his objective world; he works upon and through his environment successfully or blindly just in so far as he can energize his permanent atoms, and bring the spirillae out of latency into potency. This only becomes possible as he unfolds the petals of the lotus. It must be remembered that the three lower petals when fully unfolded affect, through  their vitality, the three major spirillae in the physical permanent atom. As the second ring of petals gradually opens, the astral permanent atom undergoes a similar process, leading up to the full arousing of the spirillae within the mental unit.
Here I would point out that there is a slight difference in the case of the mental unit, for the four spirillae of the mental unit are aroused to full activity when the knowledge petal of the final three opens. The opening of the remaining two reveal the glowing threefold flower which lies at the center of egoic manifestation.
It would be wise to sound a note of warning here in connection with this question of egoic unfoldment. What has been said here has been but the formulation of the general plan of egoic unfoldment as interpreted in terms of consciousness or of fire. In studying the subject with due personal application, the student should bear in mind the following facts:
These points should be carefully borne in mind by the student of egoic evolution. This whole subject is of interest in that it is the next step ahead for the students of occult psychology. Much will be eventually ascertained which will throw new light upon the possibility ability of work upon the physical plane for man. The whole secret of success in any endeavor or enterprise is primarily based on two things:
The study of occult psychology involves a true conception of the nature of the Ego, or the arousing of the Ego to full activity in manifestation; it will necessitate the sound formulation of the laws of egoic unfoldment, of the methods whereby, petal by petal, the lotus may be brought to perfection, and of the triple nature of its evolution; it will bring about an eventual apprehension of the true meaning of force, and of energy in its dual aspect - internal vibration and external radiation; it will produce the centering of the attention of all advanced students upon the centers - in this case not the physical centers on etheric levels but upon the psychical centers, such as the Ego in the causal body and egoic groups. This will produce later a better comprehension of the effect of one consciousness upon another consciousness on the physical plane, and this knowledge will be scientifically utilized to produce specific results in group evolution, and thus some of the world problems will find solution. Finally, the laws of fire will be studied, the nature of heat, of radiation and of flame will be occultly investigated, and the action of one fire upon another fire, the result of radiation from one conscious sphere to another will be realized; the method of arousing consciousness on the different planes by action upon the fires of the causal body and their stimulation will be gradually revealed.
The whole question is slowly, very slowly, coming to the fore in human thought (even though this is little realized) through the study of vocational education, business efficiency, and the place of the human unit in any trade or enterprise. Men are being spoken of and considered in terms of potential force factors, and this is a step in the right direction.
Approaching the same question from the personality standpoint and not the egoic, the time is fast approaching when the emphasis will be laid in education upon  how best the young can be taught to contact their own ego or higher energy; how best they can be led to appropriate the knowledge and ability of their higher self for use on the physical plane; how best they can ascertain their group formation, and thus work along with their group, and in unison with the total energy of that group; how best their threefold lower self - physical, astral, and mental - can be brought into direct alignment with their higher center of force, and thus draw down a continuous supply of energy for the strengthening of their three vehicles, and their wise manipulation; how best the various spirillae can be awakened and the energy within their own cells released for action. All this will be a thing of gradual evolution, but I have here outlined the trend of the future study, as in the formulation of possibility lies its eventual realization. Such a process must necessarily be slow. The powers of the ego are stupendous and if released now through the agency of an unready personality would lead to dire disaster. But the time will come, and in the meantime a due apprehension of inherent capacity will profit all who have the intuition to recognize the goal. 
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