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|Esoteric Astrology - Appendix - Suggestions for Students|
"Our solar system, with the Pleiades and one of the stars of the Great Bear, form a cosmic triangle, or an aggregation of three centers in the Body of Him of Whom naught may be said. The seven stars in the constellation of the Great Bear are the correspondences to the seven head centers in the body of that Being, greater than our Logos. Again, two other systems, when allied with the solar system and the Pleiades, make a lower quaternary which are eventually synthesized into the seven head centers in much the same way as in the human being after the fourth initiation." (C. F. 182)
"A clue tending towards the correct understanding lies hid in the words: 'Venus is the Earth's primary.'
It is not permissible to say much about this mystery, that 'Venus is the Earth's alter ego,' nor is it advisable, but certain ideas may be suggested which - if brooded on - may result in a wider grasp of the beauty of nature's  synthesis, and of the wonderful correlation of all that is in process of evolution.
Perhaps some idea may be gained if we remember that, in an occult sense, Venus is to the Earth what the higher Self is to man.
The coming of the Lords of Flame to the Earth was all under law and not just an accidental and fortunate happening; it was a planetary matter which finds its correspondence in the connection between the mental unit and the manasic permanent atom. Again, as the antahkarana is built by individual man between these two points, so - again in a planetary sense - is a channel being built by collective man on this planet to its primary, Venus.
In connection with these two planets, it must be remembered that Venus is a sacred planet and the Earth is not. This means that certain of the planets are to the Logos what the permanent atoms are to man. They embody principles. Certain planets afford only temporary homes to these principles. Others persist throughout the mahamanvantara. Of these Venus is one." (C. F. 298)
"It would be well to enlarge here a little on the connection between Venus and the Earth, which is hinted at in some of the occult books, and is somewhat touched upon in this. I have stated that the interaction between the two schemes is due largely to their positive and negative polarity, and I pointed out that a similar relation underlies the relation of the Pleiades and the seven schemes of our solar system, and also the relation of Sirius and the system itself. This, therefore, sweeps into close interaction three great systems:
making, as we will have noted, a cosmic triangle. Within our system there are several such triangles, varying at different stages; according to their relation to each other, the differentiated force of the different schemes can pass from scheme to scheme, and thus the units of life on the different rays or streams of force become temporarily intermingled. In all these triangles (cosmic, systemic, planetary, and human) two points of the triangle represent each a different polarity, and one point represents the point of equilibrium, or synthesis or merging. This should be borne in mind in studying both the macrocosmic and microcosmic centers, for it accounts for diversity in manifestation, in forms and in quality.
A correspondence might here also be pointed out which may serve to convey light to those who have eyes to see:
The Venus scheme, being in the fifth round, had the fifth principle of manas coordinated and developed, the minor four manasic aspects had been synthesized, and the buddhic aspect was being provided with a means of expression through the medium of the perfected fifth. Our Heavenly Man, in the fifth round, will have attained a paralleling point in evolution, and the fifth principle will, as stated, be no longer the object of His attention as regards the human units." (C. F. 375-6)
Just as Venus is negatively polarized to our Earth scheme, so the seven stars of the Pleiades are negatively polarized to our seven schemes.
A very pertinent question might here be asked. We might justly enquire (in connection
with the point that Venus is negatively polarized, and also that the Pleiades  are
equally so) why they should be termed negative if they are the donors and not the
receivers, for to be negative is surely to be receptive. This is indeed so, but the
question arises in our minds, owing to lack of information, and consequent
misapprehension. Venus may have had much to do with the impartation of the stimulation
which resulted in great events on Earth via the Venus chain of our scheme, but our
scheme gave, in a mysterious manner, more than was received, though the gift was not
of the same nature. The coming in of the Venusian influence to our chain, and to our
planet, with the subsequent stimulation of certain groups in the fourth Creative
Hierarchy, the human, caused a paralleling event of even greater magnitude in the Venus
scheme. This affected the sixth Hierarchy one of the deva Hierarchies, dwelling in the
Venus scheme. This stimulation emanated via our sixth chain (or the second according to
the angle of vision) and affected the corresponding chain in the Venus scheme. The
magnitude of the difference may be seen in the fact that in our case, one globe alone was
affected, whereas the influence of our scheme on the Venusian was such that an entire
chain was stimulated. This was brought about through the positive polarity of the
Heavenly Man of the Earth scheme."
"The statement that the great Kumara or the One Initiator came to this planet from Venus is true in so far as it embodies the fact that He came to this dense planet (the fourth) in the fourth chain from that chain in our scheme which is called the 'Venus' chain, and which is the second chain. He came via the second globe in our chain; His scarcely felt vibration was sensed (occultly) in the second round, but only in the third root-race of the fourth round did conditions permit of His physical incarnation and of  His coming as the Avatar. Very reverently might it be said that the first three rounds and the two succeeding root-races in this chain correspond to the period prior to birth; and that His coming in the fourth round with the subsequent awakening of manas in the human units find their analogy in the awakening of the life principle in the unborn infant at the fourth month." (C. F. 371)
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