|IX. What is the Relation between:
- The ten
- The seven
- The seven
chains in a scheme ?
- The seven
globes in a chain?
- The seven
rounds on a globe?
- The seven
root-races and the seven subraces?
We have in
this question a vast quantity of matter to deal with and it will be impossible for us to
do more than to get a broad and general idea.
The subject is so vast and the comprehensiveness of the interrelated points is so great
that we shall only attain lucidity if we confine our attention to certain broad general
conceptions, leaving the subsidiary points for more detailed elucidation at some later
1. The Interrelated Parts
Primarily I would suggest that we consider this subject only as it concerns a
Heavenly Man, that we omit from our immediate calculations the consideration of the
cellular composition of His body (those separated units of consciousness which we call
deva and human  beings), and that we view the matter from what is to the human being,
the group concept, and not the individual.
middle section of this treatise on the Fires has to do with the development of the
consciousness of a Heavenly Man, and the application by Him of the knowledge gained
(through the aid of manas or mind) in a previous solar system, to the acquisition of
wisdom through objectivity, and to the transmutation of the earlier acquired faculty into
applied Love. This is His work in the same sense that the work of the cells within His
body is to develop the mind principle. When through experience in the three worlds the
human units have accomplished this, they can then gain - through the final initiations -
something of the group concept, or the conscious realization of place, and of energized
activity within the ring-pass-not of their particular planetary Logos., Therefore, we
might consider the following points:
First: The work of the units who go to the makeup of a particular planetary
Logos. This is of a threefold nature:
- To attain the consciousness of the realized control of their own individual
ring-pass-not, or of their own sphere of activity. This covers the period of evolution up
to the first Initiation, or their entrance upon the Path, and thus into the spiritual
kingdom. It concerns the awakening of consciousness on the three lower planes.
- To attain the consciousness of the particular center in the body of one of the planetary
Logoi - which center embodies their group activity. This carries them to the fifth
Initiation, and covers the period wherein consciousness is awakened on the five planes of
- To attain to the consciousness of the center in the Body of the Logos of which any
particular planetary  Logos is the sumtotal. This carries them to the seventh
Initiation and covers the period of the awakening of consciousness on the seven planes of
the solar system.
These expansions are attained by the aid of mind, transmuted in due course of time into
love-wisdom, and entail the conscious control of the entire seven planes of the solar
system, or of the lowest cosmic plane.
Second: The work of the Heavenly Men Who in their totality are the seven
centers in the body of the Logos. This work is again threefold:
To attain to the consciousness of the solar Logos, within Whose body They form the
centers. It entails the attainment by a Heavenly Man of a group consciousness of a
sevenfold nature, or the achievement of accurate vibratory relationship with the other
Heavenly Men Who form the other centers. It carries with it the capacity to have full
conscious control on the seven planes of the solar system, and covers that period of
development which is undergone in a planetary chain during the fourth, fifth, and sixth
rounds. It should be borne in mind that a paralleling recognition should here be given to
the fact that the solar Logos holds an analogous position in the body of a cosmic Entity
to that held by a Heavenly Man in the body of a solar Logos.
To attain to the consciousness of a greater center on cosmic levels. This covers the
period of the seventh round, and gives to a Heavenly Man (when these rounds are viewed in
the light of the Eternal Now, and not from the standpoint of time and of space) the
consciousness of  the cosmic astral, or the second lowest plane of the cosmic planes.
A great deal of the problem to be seen slowly working out at this time to a solution is
due to the fact that the control of the Heavenly Man, Whose body our scheme may be, is as
yet but partial, and His cosmic experience is as yet but imperfect. This necessarily
affects the cells in His body in the same way that lack of astral control in the case of a
human being, affects his vehicle. It might here be pointed out that the evolution of the
Heavenly Men is unequal, and that our planetary Logos has not the control, for instance,
that the Heavenly Man of the Venus chain has achieved. In each round one subplane of the
cosmic astral plane is brought under control, and the consciousness of the Heavenly Man
expands to include one subplane more. The planetary Lord of Venus has dominated and
controlled the five subplanes and is working on the sixth, Our planetary Logos is engaged
in a similar work on the fourth and fifth. The work, as in all cycles, overlaps and it
might be explained thus:
- To attain to full self-consciousness, or to individual consciousness on the five planes;
to vibrate with conscious activity within Their Own ring-pass-not, a planetary scheme.
This covers a period in the scheme of involution, and of that period during the
evolutionary stage which is comprised within the first three rounds up to the entrance
upon the fourth round.
- He is
perfecting the control of the fourth subplane on the cosmic astral plane, and has nearly
completed it. He is beginning to work at the control of the fifth subplane - a control
which will be perfected in the fifth round.
- He is
sensing and responding to the vibration of the sixth subplane, but is not as yet fully
conscious on that subplane.
- We have a
corresponding reflection to this in the fourth and fifth root-races on this planet, in
which the astral consciousness of the Atlantean cycle is being perfected, the fifth
principle is being developed, and the sixth is being gradually sensed. This deserves